Jeremiah 29:15-32.  In today’s reading we start off with the rest the letter that Jeremiah sent to the exiles in Babylon.  We started reading what God had to say to them yesterday.  If you haven’t read that post you should go back and read it first.  Yesterday’s reading ended with God telling the exiles that, if they really truly wanted him back in their lives that he would be there for them.  We already have seen that their exile was part of his plan.  God is always active in our world and affecting the lives we live, but if we want to have a serious personal relationship with him we need to be “all in” with him.  God also confirmed that he had not forgotten all of his promises to the Jewish people about their future and their land.  But for a while the people in exile needed to accept it as part of God’s plan and settle down where they were.  The needed to be close to him not necessarily close to Jerusalem.

In verse 15 God moves to the issue of the “prophets” that were with the exiles.  Remember the false prophets back in Jerusalem were challenging Jeremiah’s messages.  They were so wrapped up in the “where”, Jerusalem and the Temple”, that they couldn’t even hear God and were confusing their own word, idea, and dreams with words from God.  The “prophets” in Babylon were in the same boat; it was all about getting back to Jerusalem and the Temple (Jeremiah 29:8-10).  In verse 16 God brings up the people back home; the “lucky” ones, and says, “Let me tell you about these guys…”.  In verses 17-19 we find out that the people back in Jerusalem were going to suffer further invasions.  Along with the invasions would come famine, death, and disease.  Eventually the people back in Jerusalem would leave Judah and wind up elsewhere.  We know from later in the book of Jeremiah (and from history) that a lot of them ran away to Egypt.

It is interesting that God uses the plural for where they are scattered (“nations”), from what we know the people in Judah basically all went to Egypt, one nation.  It is of course possible that a few went elsewhere and that is why it says “nations” in verse 18, but this could also be a case where Jeremiah is talking about his day but the prediction also applies to the future.  Back in verse 14 when God is telling the exiles that he will one day take them back to Jerusalem he also says “nations” even though they were all together in Babylon (and basically stayed that way for the whole 70 years).   At the end of the 70 years a new king conquered the Babylonian Empire and allowed the Jewish people to return to Jerusalem and Judea.  So God’s promise was fulfilled to the people of Jeremiah’s day.  We know from history, though, that that didn’t last forever.  Judah was ruled by three more nations between then and the time of Jesus.  In 70 AD Jerusalem and the new Temple (we’ll get to that) were destroyed by the Roman army.  At that time the Jewish people were scattered and wound up all over the world.   In the last 100 or so years they have been returning to the land.  Many believe that this return is setting the stage for the final and ultimate fulfillment of the promise of a forever kingdom with a descendant of David on the throne.  God may have been hinting at this by using plural nouns in this passage.

In verses 15-16 we learned that what was going to happen in Jerusalem was supposed to be a lesson to the exiles.  We also see that idea in verse 17 when Jeremiah brings up the rotten fig idea again.  Remember in Jeremiah 24 the two baskets of figs.  The exiles were the good figs and the people left home the bad figs.  The idea was that the exiles were the ones where God wanted them and the people left behind were the ones who were not really where God wanted them.   In verse 18 we learn that the whole world was also going to learn from the people in Judah.  The people left behind would become a sort of warning about the power and purity or jealousness of Yahweh.  In verse 19 we see that what happened to the people left behind was directly related to their disobedience to God.

The end of verse 19 and verse 20 have two interesting facts in them.  First we are reminded that the people had been warned over and over again.  God works hard to keep us out of trouble but we always seem to find it when we are controlling our own lives.  The second thing we don’t want to miss is the very last part of verse 19, “but you did not listen”.  God brings the message full circle to the exile who are reading this letter.  Remember, back in verse 15, when God brought up the people left behind that he was doing it because the people in exile were sort of envious and wanting to return right away, even though God decided they needed to be in Babylon for 70 years.  Here in vv. 19-20 he reminds them that the people left behind are not where he wants them and they will suffer for that, so the exiles better listen and learn.

Back in Jerusalem, Jeremiah was being challenged by false prophets, in chapter 28 we saw what happened to one of them in particular, Hananiah.  He made some very specific predictions that contradicted what God had told Jeremiah.  God made an example out of him by predicting his death within a year and them following through 2 months later.  In verse 21-23 we have a similar story about two false prophets in Babylon.  Not only were they saying that the captivity would end quickly they were disobedient in other ways as well.  God chose to use them as an example and predicted that Nebuchadnezzar would execute them.  We don’t have any confirmation that they were, but the track record of Jeremiah and the other true prophets in the Old Testament makes me certain that they were.  I like the end of verse 23 when Yahweh says, “I am the one who sees and knows, I am the witness.”

Verse 24 shifts to another letter Jeremiah is to send, this one to another false prophet in Babylon, Shemaiah.  In verse 25 God starts the letter by identifying himself as Yahweh (LORD, the one true God).  Through Jeremiah, God is responding to a letter that Shemaiah had sent to one of the leading priests back in Jerusalem; a letter he was to share with the other priests and the people back home.  We also learn from verse 25 that the letter contained Shemaiah’s own personal words.  That is a contrast to the fact that the “word of Yahweh came to Jeremiah”.

In verse 26-28 we learn what the letter from Shemaiah said.   In the letter he tells Zephaniah (not the Zephaniah who is one of the minor prophets) the leading priest that Yahweh has put him in charge there in Jerusalem and that part of his job is to chain up any wild and crazy prophets that are there.  In verse 27 Shemaiah wants to know why Zephaniah hasn’t locked up Jeremiah.  In verse 28 he lists his complaint against Jeremiah.  He didn’t like it that Jeremiah had sent a letter to the exiles telling them to settle down and that Yahweh was going to keep them in Babylon a long time.  In verse 29 we see that Zephaniah showed the letter to Jeremiah.  Zephaniah was probably a faithful priest because he didn’t lock Jeremiah up like the letter asked.

In verses 30-32 we see Jeremiah’s response to the letter from Shemaiah.  Actually it’s God’s response since we are told “the word of Yahweh came to Jeremiah”, again the contrast with the source of Shemaiah’s message.  You want to notice that Jeremiah (or really God) didn’t answer Shemaiah he sent a letter back to the people in exile.  In that letter God makes it very clear that Shemaiah wasn’t speaking for him and also that Shemaiah’s message was a lie.  Yomight want to notice that the people were believing Shemaiah’s lies, too.  In verse 32 God informs the people that Shemaiah will die because of misleading the people and even worse his family line will end with him.  God also makes it clear that contradicting what he has said is considered rebellion.  One bright point in the whole response to the exiles is that God is planning to do some good for the Jewish people.  This promise, at least in the near future, would be for the exiles in Babylon.  Remember from yesterday that the Jewish people who had remained in Jerusalem would eventually be scattered among “nations”.   We see that it will be soon since God says he is about to do this good thing and that it would be something that Shemaiah would miss out on.  When the Jewish people returned at the end of the 70 years of captivity there were some alive who had lived in Jerusalem before the captivity and remembered the old Temple.

I think it is important to notice that false prophets, wherever they are, are subject to God’s discipline.  Hananiah in Jerusalem and Ahab, Zedekiah, and Shemaiah in Babylon all suffered death because contradicted God and were misleading the people.  God loves people and he wants our relationship with him fixed, he has been working out the details of that for thousands of years now.  But people will perish for eternity, because they reject Jesus, God’s “fix”.  In this story we see that God is very serious about his message getting to the people.  It is also important to note that the first three guys all died because they were saying that God told them something that he didn’t, but the last guy died for using his own ideas to contradict God.  We need to be careful about contradicting God , ever.

God help my words be true to you and your plan.  Help them be words that bring spiritual renewal; eternal life; a forever relationship with you into peoples lives.  Let me be a true and faithful spokesperson for you. Thank you for a hope and a future.  Let me help other have the same.   

Jeremiah 29:1-14.  In yesterday’s reading one of the false prophets in Jerusalem called out Jeremiah about the message he gave using the yoke.  The false prophet took the yoke and broke it and basically contradicted all that Jeremiah had said.    If you remember, Nebuchadnezzar, king of Babylon, had just raided Judah for a second time taking the young king Jehoiachin and 10000 leaders of the community captive to Babylon.  He had also taken many of the items used to honor Yahweh from the Temple. The false prophets were saying it would only be a short time before the people and the stuff were all back in Jerusalem.  Jeremiah on the other hand told the people in Judah that they needed to submit to the authority of Babylon, it was Yahweh himself who had put him in charge; they needed to quit thinking that they could rebel and they needed to wait it all out.  He had already told them that Babylon would be in charge for 70 years (Jeremiah 25:11).  The particular false prophet in yesterday’s reading predicted that it would only be two years.  Jeremiah told the false prophet that he was a liar and would be dead within the year.  He died two months later.

In today’s reading we see that there were false prophets among the exiles in Babylon and that they were saying the same thing as the false prophets in Jerusalem.  Because of the things that they were saying the people were not settling down in Babylon.  Jeremiah heard about the news and sent a letter to the exiles.  In verse one we see that the letter was sent to the priests (religious leaders who should have been encouraging the people to listen to God), the prophets (who should have been delivering messages from God, but clearly were not) and the “remaining elders”.

Elders were political leaders, usually older guys.  It is interesting that Jeremiah says “remaining”.  It is possible that some “elders” had been executed by Nebuchadnezzar to make sure the people got the message that he would not tolerate rebellion or they may have died on the long trip to Babylon.  It is interesting to me that elders are only mentioned three times in Jeremiah, once here, once in chapter 26 and once in chapter 19.  In chapter 26 they were the guys who came to Jeremiah’s rescue during the trial and brought up Micah as an example of a true prophet who had predicted disaster for Jerusalem and the Temple.   Maybe Jeremiah mentions the remaining ones here to show respect for this important and possibly faithful group.

In verse 2 the author (probably Baruch, Jeremiah’s secretary, who is recording these events from Jeremiah’s life for us) reminds us that this letter is after the second deportation when Jehoiachin and others were taken captive.  In verse 3 we learn that Zedekiah, the king in Jerusalem who had been appointed by Nebuchadnezzar, was sending some representatives to Babylon.  We are not sure why he was sending them but remember that kings under the control of larger empires had to give tribute (money to show honor and respect) to the king of the larger empire, in this case Nebuchadnezzar.  It could have been for that reason or some other that these men were sent to Babylon.  Two of the guys going were Elasah the son of Shaphan and Gemariah the son of Hilkiah.  We have heard about Shapan before, it was one of his sons, Ahikam who protected Jeremiah after his trial.  Shapan had been an advisor to Josiah and may have also served his three sons as they became kings.  Here we have a second son of Shapan going to Babylon for Zedekiah.  In the Old Testament there are several mentions of someone named Hilkiah.  In Jeremiah 1:1 we are told there is a Hilkiah who was Jeremiah’s father.  We are also told that he was a priest.  In the history of Josiah’ in 2 Kings and 2 Chronicles’ there is also a priest named Hilkiah who is associated with Shapan.  There are other guys named Hilkiah in Ezra and other places.  We are not sure if the Hilkiah in today’s story is the priest from Josiah’s day, or Jeremiah’s father, or some other, we do know that Jeremiah trusted Hilkiah’s son, Gemariah (along with Elasah), to take an important letter to Babylon and that the Zedekiah had chosen Gemaraiah as a representative to Nebuchadnezzar.

Verses 4-23 are the content of the letter.  There are three important things to notice in verse 4.  First the letter from Jeremiah is to the Jewish people in exile in Babylon.  Second, although Jeremiah is the one who wrote it, it is actually from “the LORD of hosts, god of Israel”.  Remember in many English translations of the Bible the word “LORD” is all capitals is translating a Hebrew word that the Jewish people would never say out loud.  It is the personal name of the one true God, Yahweh.  When a Jewish person would read the Old Testament and come to that word they were in the habit of saying the Hebrew word “adoni”, which is translated as lord, instead.  God never asked them to do that but they started doing it as a sign of respect.  It’s kind of like calling a person “sir” or “Mrs. So and So” instead of using their first name.  Some English translations will use the translation “Jehovah” since that is how early translators thought that the letters might have sounded (remember Jewish people were not in the habit of pronouncing the word).  More modern experts think it was pronounced “Yahweh”.  Since God used his personal name so many times in the Old Testament I wonder if it really isn’t disrespectful not to use it.  His use of Yahweh is to positively identify himself and make sure he is not confused with other (false) gods.      Yahweh makes a very specific identification of himself as the “god of Israel”.   The point is not to say he is not God over all the world but, again, to make sure everyone know exactly who he is”.  That phrase also shows his personal involvement and care for the Jewish people (Israelites).  We also see in his identification of himself that he controls armies (hosts), usually referring to angelic armies but as we saw in an earlier post possibly referring to his power over human armies too.   And that control is by Yahweh, not some local “god”.  All in all we see a God who identifies himself personally with the Jewish people; who is aware of them and their situation, who is God over all of the universe, and who has the power to affect events in history.  Third we see that Yahweh has used his power over the armies of the world and in the recent events of the Jewish people’s history by exiling them to Babylon. Not what they were expecting, but what he did.

In verses 5-7 God tells the people in exile to “settle down”.  Jeremiah had told them before the exile that it would last 70 years (Jeremiah 25:11-12),  he repeats that face here in verse 10, but the false prophets, both in Jerusalem and in Babylon, were saying otherwise.  God was using this time of exile to teach the Jewish people several lessons and they needed to submit to the punishment.  In Babylon they were to build houses and plant gardens, eat the stuff they had grown (implying time on one place), marry each other and have families, marry off their children and see grand-children born.  I have done all of those things and it takes time (I’ve been married 31 years and counting), I think God wanted the people to get the idea they were going to be there a while. God also tells them to pray for the Babylonian people and to work hard to make their new towns good places to live; after all they live there too, and will be there for quite a while.

In verse 8-10 God reminds them to not listen to the lying false prophets among them.  Those prophets were saying, “Yahweh told us …”, but were making up what they were saying.  In verse 10 God confirmed his earlier message to them that that would be there for 70 years.  At the end of verse 10 he then tells them that at the end of those 70 years he will bring them “back to  this place” (Remember that he is talking to them in a letter from Jeremiah who was in Jerusalem at the time).

That last phrase in verse 10 implies that God has a plan for what is going on; he sent them into exile for a specific amount of time and at the end of it he is going to make sure they come back (or at least have the opportunity to Go back, in Ezra we see many stay behind at the end of the 70 years).  In verses 11-13 God specifically tells them that he has a plan.  When he describes the plan (or at least it’s effects) we get a little hint at some of the reasons behind the exile.  In verse 11 God tells them he has a plan for their “welfare”.  That word is the Hebrew word “shalom”.  It is often translated peace.  We usually think of peace as the opposite of war or fighting, but it is a much bigger word than that.  The idea of “shalom” is the idea of “inner” as well as “outer” peace.  It is the idea of being taken care of.  Our word welfare has that idea and is a pretty good translation.  When some people think of welfare though they might also think of sitting around without a job and getting money from the government to pay their bills.  As we have seen God has given these people a lot to do in exile, their “welfare” included a lot of work.  In fact the second part of verse kind of defines the care God has in mind and it involves both their physical (outer) and spiritual/emotional (inner) lives.  God’s plan is for them to have a future and hope.

In verse 12 we see that one result of the exile is that the people will come to appreciate God and his abilities to provide.  They will call God up and talk to him.  God says he will listen to them.  I think that there conversation isn’t going to be just, “Yo, Yahweah what sup”, with God responding with a fist bump.  The people will call and come and talk.  It sounds pretty deep to me.  And God will answer.  Although it says he will listen tht implies he will do something with our request.  In James 2:14-16 God says that if a person comes and asks for help and we don’t help them that our actions are useless.  He also tells us in James 1:27 that if we really love him we will need the needs of others (See also Matthew 22:34-40).  I think God’s answer to the Israelites definitely won’t be, “So sorry to hear that, see ya.”  God uses his power in our lives for our welfare and that isn’t going to stop.

Verses 13-14 have a lot in them.  First we what to notice that they should give hope.  Remember that this is Yahweh speaking, you know the creator of the universe (Jeremiah 10:16, Genesis 1:1-2:4).  In verse 12 we saw the people calling him up and going to him to talk (pray).  In verse 13 we see that they will find him.  In verse 14 God makes it clear that finding him is more that us walking up to a guard rail and looking out and seeing God, “Hey check it out isn’t that God over there?”  “Yea I’ve been looking for him”.  “Ok let’s go.”  In verse 14 we find him and he acts on our behalf.

It’s pretty encouraging to know that we can call up the creator of the universe and ask him for help and that he will hear us and act on our request.  Of course we need to realize he is not going to give us every thing we ask for, he is going to give us what is best for us.  Every once in a while I’ll be somewhere with one of my grand-kids and my truck will be in the way of something we need to do.  Sometimes I get tired of moving the truck (imagine that getting tire of driving).  I’ll hold out the keys and say, “Here you move it.”  Usually the response is, “Really?” as they grab for the keys.  And my response, as I pull the keys back is, “I don’t think so.”  I know what a mean messed up grand-pa.  Of course I don’t give a 8 or 10 or 12 year old the keys to my truck and let them drive it.  They have no experience and it could be a disaster.  They want it of course but I don’t give it just because they ask or want; I care for them.  Of course I’m messing with them too.  God doesn’t mess with us he just cares for us.

On the other hand it shocked my wife when my when I allowed our children to drive my truck or our van, or even my truck with a trailer on it.  But I only did this after they had learned to drive, there were conditions.  They didn’t have a ton of experience but they had learned and I eventually gave them the keys because they had met certain “conditions”.  In verse 13 we see that finding God (and having him involved in our lives) requires meeting conditions too.  We need to look for him but we also need to really trust him, believe in his abilities, and be dedicated to him.  That is what it means when it says we need to seek him with our whole heart.  God doesn’t want to share us with other gods; sometimes the Bible even describes God as jealous.  That isn’t because God is selfish he wants the best for us.  If we run off to other “gods” we will miss out because those other gods are powerless to care for us (Jeremiah 10:14-15, Isaiah 44:9-20), and we’ve probably spent a lot of time, money and effort uselessly too.

We live in a messed up world, one that we messed up both together and individually.  That should be no news to most of us; a lot of people in our world today like to blame all sorts of things on the activities on mankind.  For many years now we have been hammered by environmentalists with this idea; we are killing species, destroying bio-diversity, causing the ice caps to melt, and on and on the list goes.  They love to point the finger at others but miss their own personal responsibility.  Global warming (or environmental change) isn’t the greatest threat to mankind, spiritual cooling is.  Actually a lot of the mess in our world today isn’t directly because of our individual actions rather it is by the hand of God.  It was God who cursed the world and caused it to start “wearing out like a garment” (Genesis 3:17-18, Isaiah 51:6, Romans 8:20).  He did this because he wanted us to see the consequences of sin (disobedience and rebellion toward him).  It is spiritual cooling prompted God to send the universe into a spin.  But in Revelation 21 we see that God will restore it all (I guess he is the ultimate environmentalist), in the mean time we need to seek him and return to him with a who heart and encourage others to do the same so that they can have a future and hope too (Jeremiah 29:11), so that they can “wait eagerly for their adoption as sons into God’s eternal family where they will be forever safe (Romans 8:23, Isaiah 51:6).

God thank you for exiling us sometimes.  Thank you for giving us weeds to pull.  Thank you for reminding us of the serious consequences of our actions.  Thank you for temporary, here and now, consequences so that we can be reminded that there are long term consequences too.  In the Garden you waned Adam and Eve that disobedience would cause them to die that very day, and die they did when their relationship with you was broken. We have all broken that relationship.  I know the consequences are supposed to be forever; infinite.  Thank you for letting your infinite son pat the price for me.  Help me remember to call you.  Help me remember to approach you.  Thank you for being there, listening, answering.  Help me live where you have put me.  Help me bring you honor when I sit down and when I rise up, when I am eating or drinking, in all that I do.  Help me live each day the life you have given me in the place you have put me.   Thank you for the reality and hope of eternity.