Colossians 2:20-3:4. In yesterday’ reading Paul moved from theology (the facts about Jesus) to practice, or the actual thoughts and actions of the Colossians. There were false teachers in the area who were trying to get them to do more, be more spiritual. The teachers’ answer was to follow the old actions of Judaism and more. They wanted the people to punish themselves into some higher form of honoring God. They though that angles were better at honoring God and that we need to figure out how to be more like them.

In verses 20-22 Paul asks them why they continue to submit to manmade religion since they have “died with Christ”. Remember the idea of death in the Bible is the idea of separation. In verse 11 we learned that when we give our lives to Jesus that his death is applied to us. He deals with the spiritual punishment or consequences of our sin (disobedience and rebellion toward God). Since we have a restored personal relationship with God, he comes into our lives and helps us overcome our old nature and live respectful lives for him. If you remember from yesterday the “elementary principles of the world” describes human reason. Specifically Paul is talking about ideas about God that come from our own minds rather than from God. We need to be careful because in Romans 1-2 Paul clearly tells that church that certain things can be known about God from the way the creation is and works and also that our conscience teaches us about what sorts of activities honor God and which do not, but those are not a complete picture of God. The Bible reveals more about God’s plan and is more clear and specific. Our conscience is foggy and the creation is distorted so we need to be sure to check those sources of information against the Bible.

In Romans 7:4-6 Paul talks about this idea of dying with Jesus and how it relates to the Old Testament Law. He is using the idea of marriage and how a person is free to remarry if their spouse dies, but until then husbands and wives are tied to and live for each other. When we died with Jesus (remember yesterday’s reading) we were free to be joined to Jesus. This is not in the physical way that humans are “joined”, but it does involve a life dedicated to living for the one we are “joined” to (spiritually and emotionally), to Jesus. Paul makes this clear when he says, “so we might bear fruit”. The “fruit” here is actions that honor God (see Matthew 7:12-20; 12:33-35, Luke 6:43-46). In verse 5 Paul told the Roman believers that when they were “in the flesh” that the Law actually tempted them to act badly and that they followed those temptations (sort of like what happened with Adam and Eve, Genesis 2:16-17, 3:1-8). In Romans 7:6 thought he explains that since we “died with Jesus” we now can live new lives with the help of the [Holy] Spirit (see “Three or One?”) and are not tied to the rules of the Law anymore. Remember though from yesterday that the Law had two functions or jobs in our lives. It judges and condemns us by showing us we fail God but it also helps us see who God is and what sorts of things he likes. In this second way the Law is still useful to us even though we are free from it’s regulations (You might want to check out Galatians some time it deals with the Law a lot). So now in Jesus we are free from the control of our own distorted reason and with the help of the Holy Spirit can lives God pleasing lives; be “fruitful”.

In verse 21 we see a sample of what the Colossians were being tempted with, they were being told, “don’t handle, don’t taste, don’t touch”. The first and third seem similar but if you look at the Greek words (Greek is the language Paul wrote in) you will find a difference. The first word literally means to “fasten or cling to”. It seems to deal with physical contact between a man and a woman, the idea here is probably the idea of celibacy, not getting married. The second and third words are pretty much what they mean in English. So the Colossians were being told not marry, to eat only a little, and probably not to own a lot of stuff. They were to live lives of denial and self-punishment. This kind of life was promoted by the Essene Jewish community of Paul’s day and was and still is promoted by lots of religious groups. Punishing your body seems to be a very popular idea for how to have a good relationship with God

In verse 23 Paul calls these “do not” ideas self-made religion. The words “self-made religion” (“will worship” in the King James translation or “self-imposed worship” in the NIV) translate one Greek word. That word has two parts, the first means “will, desire, or intent” and the second comes from a word that means to “cry out”, like calling to someone (the Greeks liked compound words).

In Matthew 6:7 Jesus told his followers that when they prayed they should go into their house and pray to God quietly in private. God can hear you wherever you are. He also told them they didn’t need to stand in public places making a big scene when they prayed and that they didn’t need to keep repeating themselves like they were going to change God’s mind or talk God into something (Matthew 6:5-7). People often like the idea of god. They want someone out there on their side. But it is often “their” side. We want things the way we want them and we want someone powerful who will come along when we ask and do what we want. This word is like that “crying out” to God for things to be the way I want them.   The so-called “wise” actions that the Colossians were being tempted to follow included not only this self-made religion but also fake humility (pretending to submit to God) and fake sincerity (they tried to show how serious they were by punishing their bodies, like the body was the problem).

Paul tells the Colossian readers that all this self-made “religion” might look like a good idea (“appearance of wisdom”) but that it is really useless. It focuses on things that don’t really last and doesn’t really stop us from following the temptations of our old nature. It is our person, Our soul or spirit that really lasts. Our old nature is part of that and that is the thing that needs to be dealt with. We might like to use the idea of “heart”; what is important is our “heart”, our real self.

In Colossians 3:1-2 Paul hints at this inner part as being the important part. In verse 1 he says “if you have been raised up with Christ (another way of referring to Jesus)”. Paul has already complimented the Colossians on their faith in Jesus so I don’t think he is saying “if” like he doubts that they are part of God’s forever family, the “if” is probably there to get them thinking, “Have I been raised with Jesus? Yes I believe in what he has done for me, I trust him.” The “raised up” is referring to the fact that we now have a restored relationship with God (new life that is eternal) and will also one day have a new physical life (see Colossians 2:12-13, 1 Corinthians 15:51-53).

So Paul is getting them to focus on Jesus and the new relationship they have with God. This relationship was started when Jesus died on the cross for us, something he did while we were still spiritually dead and his enemies (Colossians 2:13, see also Romans 5:8-10). The relationship isn’t based on what we do in or with our physical beings is based on what Jesus did for us in his physical being. Paul wants them to seek the “things above” specifically Jesus. Paul wants their minds to focus on Jesus not on food or drink or festivals or religious ceremonies (Colossians 2:16). Hunger and thirst and denying the desire to have a husband or wife don’t make us closer to God in fact they can keep us from God (Matthew 13:1-23, especially v. 22).

In verse 3 we are reminded that we have died, to our sins, to the old nature, to any system that promises to bring us back to God. We are alive in Jesus. Jesus is in Heaven, waiting for the day when he will return and take physical control of this world, wait to establish the kingdom promised in the Old Testament, waiting especially for mort citizens of the kingdom to find new life in him (2 Peter 3:9-10). In the mean time our new life is hidden in Heaven in Jesus who is with God. To the world this all must seem foolish. God becoming a man? Foolish. Resurrection from the dead? Foolish. His life for yours? Foolish. “you need to do it on your own, punish yourself for your evil, get to God your way.” Wisdom? In the world eyes but in God’s it is foolish. In verse 4 someday the world will see Jesus and then they will see what we have been given in Jesus and the word will honor Jesus fro who he is, God in Heaven, and what he has done, offered new life, spiritual and physical, to a world that had turned it’s back on him. For many it will be too late.

Real life both physical and spiritual are in Jesus. He is the only way to have our relationship with God restored (spiritual life) and only he can replace our dead and dying bodies with new imperishable ones (1 Corinthians 15:51-53). In the mean time he has given us the power, through the Holy Spirit, to live here and now for him, a new and cool life that has real meaning and purpose. That life may involve suffering but we don’t make ourselves suffer to have that new life. We need to focus here and now on what is really real, what will really last, Jesus and our relationship with him. We need to focus on him and work on that relationship. Our physical life is important but only in how it relates to God and our forever life with him. Live each day to honor God for who he is and what he has done for you, don’t dishonor him by trying to get what only he can give, especially by beating up the life he has given you to live for him.

Jesus help me live each day for you. You told us through your servant Solomon that we should enjoy the life you have given us but that we should always remember you in all we do (Ecclesiastes 11:7-10). I know you want only the best for us; the best now and forever. Help me live with you and eternity in focus. Help me help others see you now and being to enjoy all you have done for us and all you give us. Thank you Jesus. By the way thank you for rent this month too. Thank you.

old testamentColossians 2:8-19. So far in this letter Paul has greeted the church, the believers in Jesus, in Colosse with encouraging words about their good reputation; their strong trust in Jesus and their love for other believers. It also seems like has has been trying to assure them about the good foundation they have in Jesus. Using words that he doesn’t generally use he has been informing them about who Jesus is (100% God in a human form) and what Jesus has done for them (died in their place to make things right with God). The words he has been using seem to be the words that certain opponents have been using in Colosse to try and get the Colossians to substitute something else for their faith in Jesus, or at least add to it. We have seen a lot of talk about knowledge, and mysteries, light, darkness, other powers or authorities (than God’s), and wisdom. Certainly Paul has used all or some of theses words in other places but there is a real concentration in this letter that points us to the problem he was dealing with. Paul also spent some time establishing his “credential”. He had never personally met most of the believers in Colosse but he was very connected to them, he cared a great deal about them. He also had been a good servant of Jesus in general and had suffered a great deal for it.

In today’s reading Paul starts to get more specific about the problem and the solution. Paul usually would give a little “theology” lesson in his letters before he would talk about how he hoped his readers would change their action. He does the same thing here. Remember he had complimented the Colossians about their live for others and their trust in Jesus. In verse 8 he says, Be careful. Specifically they need to be careful about philosophy (the word means the “love of wisdom”) and empty tricks or lies. This philosophy and these empty lies are based on human traditions that come from the elementary principles of the world. World here is referring to the ideas and systems of mankind, we see this by the contrast with the “ideas of Christ” at the end of the verse.

The words “elementary principles” translate one word in the Greek language. The word means the first of a series of things that are all lined up and follow the first thing. It comes from a word that talks about soldiers lining up in a row and marching. You might think of the way human logic tends to work. We start with an idea and them march through a series of reasons that lead to a conclusion. The problem with human reason is that it is imperfect and doesn’t have all the facts. But we love to think we are so smart and in control. Human traditions are often the same types of conclusions that other have come to before us. According to Paul this sort of system had lead them to a completely empty way to live for God, it was a lie that some were trying to get the Colossian believers to follow. According to Paul the place to start, the place to look for real wisdom, is Jesus.

In verses 9-15 Paul brings up some specific things about Jesus that relate specifically to the false teaching that the Colossians were facing. Although Paul has mentioned this before he starts out by reminding the Colossians that Jesus is 100% God in a human form in verse 9.

In verse 10 the Colossians are then told that in Jesus they are complete. Jesus has supplied them with all they need and made them all they need to be. This doesn’t mean that they were perfect in their actions, if they were Paul wouldn’t need to be talking to them. What he wanted them to know is that as far as being a part of God’s forever family it was a done deal for them. He also reminds them that Jesus is the “top dog” in the universe. The mention of rule and authority reminds us of Ephesians 6:12 where the same two words are used to describe evil spirit beings, demons. It could also refer to regular angles too since all angles, good and bad, seem to have some sort of power and authority. Later in today’s we will see that angels have a part in the problem.

In verses 11-14 Paul shows us that the false teachers were coming from a Jewish point of view. Circumcision was a physical act used to identify Jewish men as part of the Jewish community, it was a mark of identification. Paul uses the idea of circumcision to describe how the Colossian believers now were a part of a new community, Jesus’ community, the family of God. This mark of identification wasn’t a physical mark (like a tattoo) it was a spiritual mark mad without hands. The mark that believes have is that we have had the “body of flesh removed”. Wow what does that mean? Although flesh cam mean a physical body in the New Testament it often refers to attitudes and actions that come from our human nature and reason; or even the human nature itself. In time and space it shows up in the “philosophy and empty lies” mentioned above. It is our old way of living, on our own without God.

In verse 12 we see that we have been “buried with Jesus in baptism.” The word baptize means “to dip”. The word was used in the Greek world for the action of dying fabric by immersing it in dye. In the ancient world people would sometimes identify with a certain group by being baptized by a leader of the group and proclaiming their allegiance to the group. You can see that in the beginning of the book of John where John the Baptizer was baptizing people at a river. So the point of baptism is like the point of circumcision it identifies you with something. Jesus told his followers to go into the whole world and make followers for him. The process was to baptize them (and remember it involved their decision to be a part of the movement or group) and teach them to follow all that Jesus had taught.

Remember that the way to be a part of God’s forever family is to accept that Jesus has paid the penalty for our sins (disobedience and rebellion toward God). His death was our ticket to eternity with God. Just as Jesus body was buried (a sure symbol of his death) our old way of living is “buried” too when we identify with Jesus by being baptized. But wait there’s more!   We don’t leave a baptized person underwater forever they get to come out of the water. Jesus in the same way came out of the grave physically alive (but in many ways different). His resurrection (the Greek word means “to stand among” like “stand among us alive again”) proves that he is who he says he is (God) by showing his power over physical death. Because he is God, has all the power, and is trustworthy we can be sure we will not only eventually be resurrected too, physically, but that we also have new life, a new relationship with God.   We also see our part in all of this is verse 12, we need to accept the truth of what Jesus has done and apply it to our personal lives.

Verse 13 keeps explaining all of this, if there is any misunderstanding, we were dead in our “transgressions” (the word means to “fall aside”, maybe like falling off of a cliff, or “trespass”. It’s a good picture of disobeying God). The idea of death in the Bible is the idea of separation. Physical death is separation of our soul or spirit from our body. Clearly the people Paul was writing to were not physically dead (thought we are all headed that way). He is talking about spiritual death here, our separation from God. Paul also links our separation from God with our “flesh”. Remember that the “flesh” was talking about our rebellious nature. He calls it “uncircumcised” meaning it hasn’t been given to Jesus. So before any of us had even thought about God he though about us and Jesus allowed himself to be sacrificed on a Roman cross so we had the possibility to be made alive together with him. He made it possible for our disobedient and rebellious actions (sins) to be forgiven. It may seem a kind of round about way to say all of this but remember the Colossians were being tempted to have a “deeper” relationship with God by following Old Testament rituals and more. So Paul is making sure he brings those ideas up and shows that they are unnecessary and inferior because of Jesus. For the false teachers who wanted the Colossians to identify with the Jewish system and actually be “circumcised” he said no need Jesus has circumcised you in the most important way in your inner being and you are a part of God’s family; you are saved.

In verse 15 Paul brings up another thing that was a big deal to the Jews, the Law. We are talking about the Law that God gave to Moses for the Israelites or Jews to live by. He doesn’t use the word “Law” in the verse because the “Law “ has two sides to it. The Law helps us understand God, it shows us what sorts of things he approves of and what sorts of things he disapproves of, what he likes and dislikes; it is a “revelation” of God, it reveals him to us (Romans 3:20; 7:7). The down side of the law though is that it shows us that we have failed and deserve to be punished (Romans 3:30 with Romans 6:23; see also Galatians 3:10).

In verse 15 Paul is focusing on this second part of the Law. The words Paul uses are kind of interesting. Different translations use different word but in Greek there are two words the first is “handwritten” and the second is “ordinances” or “codes”. The first word was used to describe a document written personally that promised to pay a debt, we call that an IOU. The second word deals with a system of rules, like the Old Testament Law. What Paul wants us to see here is that we are in debt because of the Law. Romans 6:23 tells us that the “wages of sin is death”; what we owe is to be separated from God forever. Jesus canceled the debt by paying it for us. In Jeus time when the Roman government would execute a person the charges against them were nailed onto the cross above their head, the paper described the “debt” they were paying by dying on that cross. In this picture the debt was ours and Jesus paid it.

In verse 15 Paul uses the terms “rulers and authorities” again. Although we might think he is talking about the Roman government he is talking about angles again. It is important to remember that “sin” all started when Satan tempted Adam and Eve to disobey God in the Garden of Eden. Satan is the leader of the evil angles (demons). According to James demons are aware of what is going on with God at least partially (James 2:19). When Jesus died on the cross it would not be hard to imagine that the Satan thought he had won. When a person was crucified they were usually stripped naked as a way of disgracing them. According to the verse Jesus “disgraced” the demons as he hung there on the cross. The reason is it was just what he needed to do to set us all free. I guess the demons should have read all the IOU’s nailed to that cross (of course they weren’t really nailed there Paul was using an idea).

So Paul shows that Jesus is superior to the two big parts of the Jewish system. We can become a part of God’s forever family without circumcision, we are identified with God’s family by accepting the death of Jesus on our behalf. One very public way to do this is through baptism. But baptism also identifies us with the new life available to us through Jesus. We don’t have to follow the Law to try to get into Heaven, that only leaves us guilty, in debt and on the outside. Now we are free from our old nature and, with the help of the Holy Spirit, able to learn from the Law how to please God.

Verses 16-17 use these truths about Jesus to help the Colossians overcome the specific temptations from the false teachers. In verse 16 we see that they are being told what they can eat or drink (the Old Testament had a lot of rules about food and the Jewish leaders over time added a lot more). Also the Law had many special days on which the Jewish people were to remember certain things about God. Over time the Jewish people came to see these as ways to reach God rather than ways to remember him. In verse 16 the Colossians were told not to let anyone “judge them” in relationship” to these rules. Who Jesus is and what he has done release us from the rules that the false teachers were trying to enforce. In verse 17 Paul tells us that those Old Testament things were just shadows, they gave the world an idea of what was coming but Jesus was the real deal.

In verses 18 we are told that they were being told to treat themselves harshly. Many religions use things like fasting and other actions that punish our bodies as ways to get closer to God. The mention of angles here might be that they were being tempted to treat angles like lesser gods and honor them. In the Bible we see that some angles (the ones who didn’t follow Satan) actually spend time honoring God.   There is some evidence that the Essene group of Jewish people actually thought that angels were better at worshipping and honoring God than humans are and wanted to be more like those angles. They would do things like fasting to connect with angles and their way of honoring God. Verse 18 tells us that if we follow that sort of teaching that we are cheating ourselves out of the real prize of the new relationship with God that Jesus has given us.

In the end of verse 18 Paul returns to the idea of “flesh” (remember that that represents our disobedient human nature). These ideas about beating ourselves up for God and trying to be more like angles comes from our minds not God’s reality. In order to stay in touch with what is real we need to stay connected to the head (Jesus is the head, Colossians 1:18; 2:20). If we do that we will have a healthy spiritual life from God.

The Jewish system was a temporary system to show the world the situation between us and God (see “The Old Testament Connection”). It was never intended to solve the “sin” problem. Only god could do that by becoming one of us and taking our place. Jesus was that God-man and he did just that. We are not supposed to let ourselves be sucked into that or any other religion no mater where it comes from. Jesus is our savior and he also is our help. When we identify with him and what he has done for us we become a part of God’s forever family and Jesus helps us learn how to honor God each day from now till eternity. Don’t be fooled by counterfeits, even good ones. Stay get and stay connected to Jesus.

Jesus thank you for dying for me. Thank you for being my “head” and taking control of my life. Let me live for you each day as you direct and not let other tell me what you want. Of course help me always listen to you through your word. And let me never mislead others.